PDF Documents organized by subject word:

http://shr.aaas.org/transitionaljustice/traumaandtj/mourning_monuments.pdf Because of several well-publicized "apologies" in the political arena, such as German chancellor Willy Brandt's apology to Jewish people for the Holocaust during his 1971 visit to a monument at the former site of a Warsaw ghetto and then-Soviet leader Mikhail Gorbachev's 1990 apology to Polish people for the World War II Katyn Forest Massacre, apology and forgiveness have become concepts that interest practitioners and scholars dealing with international relations.

The second type of mourning refers to concrete losses, such as losing loved ones, possessions, prestige, or ideals.

Psychologically speaking, they do not wish to give up the hope of recovering what has been lost, but at the same time, they wish to complete their mourning, "kill" the lost person or thing, and accept reality.

MM

two old man early morning coffe counter stools, laughing loudly, tears running down rich malt complexions, soaking gray stubble, chin damp grizzled mat.

early morning thunder exploding across the keweenaw, flashing lightning piercing pewter gray drizz, poet awake, thinking "the cliffs," soon snowbanks receding from old stone smelter smokestack, mountain wildflower buds bursting through hardscrabble crust softened by april runoff, black trout lazily lulling, waiting "ice out," mayfly hatches, bloody orange roe dancing in fertile silvery clouds on sparkling stream tides.

Alpha Beat Press has produced seven splake broadsides.

Splake has several web pages on line with poems and photographs, his most recent being ghosts of calumet.

G M - Program Description

http://www.archildrens.org/pdf/good_mourning/G M - Program Description.pdf Good Mourning Grief Support Groups are for children and teens who have experienced the death of a family member or friend.

There is no charge for group members as the program is provided at no charge due to the generous support of the Arkansas Children's Hospital Auxiliary, statewide Circle of Friends, and the Harvey and Bernice Jones Foundation.

The group leaders come from different backgrounds including Child Life, Nursing, Pastoral Care, Psychology, and Social Work.

Parents and adult caregivers of children in the Grief Support Groups are invited to participate in an optional adult group.

Because group sharing and bonding will be very important, no new group members may enter the program after the second session.

030216

http://www.virginia.edu/uvaprint/HSC/pdf/030216.pdf Grief is the normal process of reacting to a loss.

Many people report feeling an initial stage of numbness after first learning of a death but there is no order to the grieving process.

These feelings are normal and common reactions to loss.

All cultures have developed ways to cope with death and loss.

Some common ways that can help you cope during this time include: Ask for help and support from family, friends, or a support group, and try to express whatever you are feeling, be it anger, guilt, sadness, or relief Accept that some things, like death are beyond your control Avoid making major decisions until your judgment and perspective return.

handout5

"When his/her parent dies, a child finds her/himself in a unique situation because of the special nature of her/his ties to the deceased.

1.Understand death as a reality and recognition and acceptance of the loss (see drawing 1) Individual perception of the loss depends on the inner acceptance of the loss as permanent.

In the school child and adolescent (as in the adult), remembering consists primarily of thinking, feelings, and at times, talking.

From this point of view it is also important and helpful for the child to maintain a personal contact between the sick parent and the child as long as the parent has the ability to communicate his/her feelings.

Grief

If you have a child or work with children, this book would be a valuable addition to your library.

The author's complex profiles of parents resonate with the honesty and authenticity of uncomfortable emotions expressed and shared with others experiencing a similar loss.

Losses from death, divorce, separation, moving, or illness can greatly disturb young people.

This book looks at gender grief, building your relationship after your child dies, how to help each other heal and has a grief chat.

It explains the developmental stages of children's understanding of death and offers useful advice about school programs and the helpful role of children's literature.

update0401

April 28 is the annual Day of Mourning, a day when workers' compensation boards across the country join families, workers, employers, unions and government in remembering those who have been killed or seriously injured on the job.

On Friday, April 27th the WCB of Manitoba will fly its flags at half mast and observe a moment of silence to remember those seriously injured or killed on the job and show support for the families left to cope.

A crucial step in reducing the impact of workplace injuries is to return the injured worker back to health and work as soon as possible.

bereavement

http://www.rcpsych.ac.uk/publications/gaskell/bereav/bereavement.pdf Shock is common during the days and weeks immediately following a death.

The numbness of early bereavement may itself be a source of distress and misunderstanding if one wonders, for example, why one cannot cry at the funeral.

Everyone, she said, believes no one wants to talk about suicide, that it's best left undiscussed, that if you don't talk about it, it will be forgotten and will go away.

For her nothing could be further from the truth.

These consider different aspects of grief following the loss of a child, as well as bereavement through particular causes, including suicide.

Some local branch offices offer bereavement support, others can help callers contact local bereavement services.

womeninblack

for the destruction of people, nature and the fabric of life.

We stand in silence because mere words cannot express the tragedy that wars, violence and hatred bring.

Women in Black is an international mobilization which started in 1988 and has spread to at least 30 countries and 142 cities.

We are present every Sunday at the vigils at the J.C. Nichols fountain, 47th and Main, 4:00-5:00 p.m.

for the destruction of people nature and the fabric of life.

We stand in silence because mere words cannot express the tragedy that wars, violence and hatred bring.

Women in Black is an international mobilization which started in 1988 and has spread to at least 30 countries and 142 cities.

moranRvJun04

http://www.ccc.nps.navy.mil/si/2004/jun/moranRvJun04.pdf Armies and nations do not give in because they have been utterly destroyed: it is not unusual for the armed forces of a nation at the moment of its surrender to exceed those it possessed at the outset of the war.

He examines three cases---the South after the American Civil War, France after the Franco-Prussian War of 1870-71, and Germany after World War I---which he judges to have exemplified the transition from the culturally circumscribed cabinet wars of the pre-industrial past to the "unsparing and unlimited warfare of the twentieth century" (35).

Clausewitz's observation about the transience of victory was a warning against strategic complacency.

threeweeks

http://www.spolter.net/articles/threeweeks.pdf Others enjoy the cool summer evenings at home with family and friends.

On this day, invading armies destroyed both -- Holy Temples.

So, we commemorate this important time period by observing a period of mourning in number of ways.

We refrain from making weddings, parties and other joyous celebrations.

In addition, we refrain from taking haircuts for the entire three week period.

We call the final meal before Tisha B'av the -- concluding meal.

Because this meal takes on many elements of mourning, before this final meal, we eat a full, normal meal to prepare ourselves for the fast, finishing a short time before the onset of Tisha B'av.

mourning

http://www.utah.edu/hillel/mourning.pdf Only relatives or very close friends should visit during this time, primarily to help make arrangements for the funeral and shivah.

Our tradition has long stood for simplicity in funerals and mourning.

Kriah is a centuriesold symbol of inner grief and mourning.

Mourners stand as they perform it, showing we face grief directly and that we will survive, even without our beloved departed.

Yahrzeit is observed each year on the date of death according to the Hebrew calendar.

The Synagogue notifies members of the secular date if the Yahrzeit records are on file.

Perhaps the best known custom for observing Yahrzeit is lighting of a candle made to burn for at least 24 hours.

malacrida

Canadian Cataloging-in-Publication Dat a Malacrida,Claudia, Date Mourning the dreams: how parents make meaning from miscarriage, stillbirth and early infant death Includes bibliographical references and indexes.

Research on emotions and lived emotional experience, such as the loss of a child and the negotiation of meaning from that loss, require special understanding and knowledge.

Be f o re attempting to understand how parents create sense or meaning out of their losses, I felt it was cri t i cal to understand the nature of those losses.

What is it about perinatal loss that is so pow e rf u l?

B e f o re their own losses, p a rt i c i p a n t s s h a red com m on beliefs about perinatal loss: that is, s u ch events occur early in pre g n a n cy; t h ey are due to deform i ty or lack of viability in the infant; b i o l o g i cal or moral maternal defe c t s, s u ch as smok i n g, d ri n k i n g, poor diet, and excess worry or ambivalence con t ribbute to perinatal loss; and ultimately, if babies do die, it is for a "go o d" re a s on.

Day_of_Mourning_Program

In 1932-33 millions of innocent people in Ukraine died of hunger in the Great Famine caused by the criminal and deliberate actions of the Soviet Union's Communist Party leadership.

·Procession from the Canberra City Centre to the Monument to the Great Famine, McKay Gardens, Turner.

Participation by representatives of the Federal and ACT legislatures, the Embassy of Ukraine, and Australian Ukrainian community organisations 12.30 ~ 1.45 Lunch and conclusion of the 33-hour fast.

Senior Citizens' Hall, adjacent to the Ukrainian Orthodox Centre (McKay Gardens, Turner).

Speakers: Dr Robert F. Miller (Australian National University), Professor Michael Lawriwsky (LaTrobe University), Associate Professor Marko Pavlyshyn (Monash University).

This symposium will be held at The Australia n National University (The Great Hall, University House, 1 Balmain Crescent, Acton).

Shiva-Guide-Order-form

http://www.therra.org/Shiva-Guide-Order-form.pdf This 30 page pamphlet provides guidance for the journey of mourning.

Traditions and customs are presented and explained, with attention to the variety of ways in which Jewish communities and individual Jews have found meaning in the rituals Judaism offers to help guide us through times of loss.

This Reconstructionist guide reflects two fundamental commitments: ïï fidelity to the customs and traditions of the Jewish people, for each generation of Jews is the custodian of Judaism and bears the responsibility of ensuring its preservation and transmission ïï responsiveness to the needs of contemporary Jews, reflected in a willingness to adapt and innovate.

Please send me The Journey of Mourning

1 | 2 | 3 | 4 | 5 | 6 |